The way to eliminate anti-Semitism in the United States is the same as how to solve anti-Semitism anywhere in the world: to raise awareness of the root cause of anti-Semitism in order to invert hatred into love.
Kabbalistic sources explain both such a cause and solution to anti-Semitism. It is because Kabbalists perceive developmental processes unfolding in our world, and can both warn people of oncoming threats, as well as offer a remedy to prevent such threats from materializing.
For instance, Kabbalist Rav Yehuda Ashlag (Baal HaSulam), the most renowned Kabbalist of the 20th Century, tried convincing European Jews in the 1930s to leave Europe because he foresaw the oncoming disaster. Both following his example, as well as taking heed to the alerting recent rise in anti-Semitism worldwide, I also feel the need to communicate the message about the root cause of anti-Semitism and its solution both to Jews and non-Jews, and I extensively write and speak on the topic with the hope that, at the very least, a future mass tragedy can be prevented.
In relation to the United States, I have lectured to Jewish communities in the United States at various intervals over the last 20 years. During the 2000s, I was laughed at when I mentioned that anti-Semitism was going to become a growing issue in America. Now, in the 2010s, after anti-Semitism’s immense exponential growth, both in the amounts of anti-Semitic crimes and threats, as well as in anti-Semitic sentiment, I am saying that the all signs are pointing to the next Holocaust emerging in America.
However, as much as I write and speak about this topic, I see little response to this message from the Jewish people. It is written about us, that we are a stiff-necked people, i.e., we have a tough skin that makes it very hard to penetrate such awareness into our perception.
In any case, in order to prevent a future dystopian scenario for the Jewish people in the United States, as well as elsewhere, the message is the same for all Jews: we need to unite, according to the tenet “love your friend as yourself,” in order to become “a light unto the nations,” i.e., a conduit that passes the positive unifying force dwelling in nature to the world. If the message doesn’t become accepted through education, explanation and promotion, then anti-Semitic blows and suffering will rise, “softening our stiff necks,” undesirably increasing our ability to absorb such a message.
That is the state we first reached some 3,800 years ago in ancient Babylon, under Abraham’s guidance, which granted us the name, “the people of Israel” (“Israel” from the words, “Yashar Kel,” which means “straight to God” [“God” being the same as “Nature” according to Kabbalah, i.e., a positive force that connects all elements of reality]). Also, according to the same unifying tendency, we were later named “Jews,” from the word for “unity” (the Hebrew word for “Jew” [Yehudi] comes from the word for “united” [yihudi] [Yaarot Devash, Part 2, Drush no. 2]).
Today, we are reaching new global proportions of anti-Semitism that the world has never seen, since today’s world is more globally-integrated than ever before. Due to anti-Semitism emerging as a natural phenomenon in non-Jews, toward a subconscious expectation for the Jews to pioneer a process toward more positive human connection, then we can expect a future where everyone other than a few Jews will be anti-Semitic.
Therefore, we Jews first and foremost need to show everyone how unity above the growing hostile divisions in society is not only a possibility, but that there is a method of connection to guide our every step of the way. By implementing such a method on ourselves, we send positive unifying ripples throughout humanity’s consciousness, and invite an opposite attitude from anti-Semitism upon ourselves in return. In other words, by witnessing increasing positive connection, and subsequent rises in happiness, support and confidence in society at large, the general attitude toward a unified Jewish people would become favorable and encouraging.
However, if the Jewish people will continue rejecting, ignoring or remaining unaware of the message of the need to unite, then instead of seeing unity form in society’s mainstream, we can expect unity to form more and more in society’s fringes, i.e., as Nazi and fascist unity. Such unity is dangerous, since it is built on uniting around the hatred of the other, and it becomes the infrastructure that can lead to the manifestation of horrific events, as exemplified by the Holocaust.
Therefore, I hope that Jews in general, and especially American Jews, will start noticing that the ball is in our court, and that we need to play the game well: to prioritize our unity in order to spread unity onward. If we do so, we will experience a better general state in America and around the world. However, if we fail to realize what the wisdom of Kabbalah is saying on this pressing issue, then the state will become much worse.
Featured in The Times of Israel