{"id":528,"date":"2014-09-17T11:16:57","date_gmt":"2014-09-17T11:16:57","guid":{"rendered":"http:\/\/www.michaellaitman.com\/fr\/?p=528"},"modified":"2015-01-26T13:31:37","modified_gmt":"2015-01-26T12:31:37","slug":"global-education-remedy-crisis","status":"publish","type":"post","link":"https:\/\/www.michaellaitman.com\/fr\/articles\/global-education-remedy-crisis\/","title":{"rendered":"L\u2019\u00e9ducation comme rem\u00e8de \u00e0 la crise"},"content":{"rendered":"<p><strong>L\u2019ann\u00e9e 2011 voit le monde au milieu d\u2019une crise multidimensionnelle qui se \u00ab\u00a0brassait\u00a0\u00bb depuis plusieurs ann\u00e9es, mais qui ne s\u2019est que r\u00e9cemment mat\u00e9rialis\u00e9e dans notre conscience.\u00a0<\/strong>\u00a0<span id=\"more-999\"><\/span>Nous sommes les t\u00e9moins d\u2019une crise \u00e9cologique en plus d\u2019un large point de rupture financier qui nous menacent dans notre existence, urgences humanitaires, crise de l\u2019\u00e9ducation grandissante, la science, les relations familiales, une hausse alarmante de la consommation de drogues et du terrorisme dans le monde entier.\u00a0<!--more--><\/p>\n<p>Une approche \u00e0 la gestion de la crise propose des solutions ponctuelles et discr\u00e8tes pour chacune des r\u00e9gions touch\u00e9e, telle que l\u2019\u00e9conomie, la politique, l\u2019\u00e9ducation etc. nous voulons offrir une approche diff\u00e9rente et plus large\u00a0: nous faisons face \u00e0 une crise mondiale, qui n\u00e9cessite donc une solution globale. Mais pour proposer une telle solution, nous devons tout d\u2019abord analyser et comprendre les causes qui ont conduit \u00e0 cette crise mondiale.<strong>\u00a0<\/strong><\/p>\n<p><strong>D\u2019une existence locale \u00e0 une existence globale<\/strong><\/p>\n<p><strong>\u00a0<\/strong>Depuis l\u2019aube de l\u2019humanit\u00e9, la force de mouvement de l\u2019humanit\u00e9 a \u00e9t\u00e9 l\u2019\u00e9volution perp\u00e9tuelle de l\u2019\u00e9go\u00efsme. Dans le pass\u00e9, notre \u00e9gocentrisme a permis \u00e0 l\u2019humanit\u00e9 de survivre, croitre et voire m\u00eame de se d\u00e9velopper. Plus notre d\u00e9sir de plaisir de satisfaire nos besoins \u00e9tait grand plus les moyens invent\u00e9s pour les satisfaire \u00e9taient sophistiqu\u00e9s.<\/p>\n<p>Au d\u00e9but, nous vivions en clans isol\u00e9s. Puis les clans se sont \u00e9largis et il en r\u00e9sulta une lutte contre les peuples et pour les terres. Au m\u00eame moment, nous avons d\u00e9velopp\u00e9 l\u2019agriculture qui a conduit \u00e0 des liens commerciaux et financiers entre nous plus \u00e9labor\u00e9s. Plus tard, des r\u00e9volutions sociales, culturelles sont apparues sur le devant de la sc\u00e8ne, renfor\u00e7ant davantage les liens entre nous.<\/p>\n<p>La compr\u00e9hension que nous devons tirer plus de bien des efforts combin\u00e9s et des forces jointes a produit l\u2019\u00e8re industrielle (ainsi que le syst\u00e8me \u00e9ducatif), suivit par l\u2019\u00e8re moderne, et finalement la r\u00e9volution informatique, qui a augment\u00e9 les connexions entre les hommes \u00e0 un niveau enti\u00e8rement nouveau et tr\u00e8s sophistiqu\u00e9. Apr\u00e8s des dizaines de milliers d\u2019ann\u00e9es, le monde est devenu un village global, o\u00f9 nous sommes tous connect\u00e9s socialement, politiquement et \u00e9conomiquement.<\/p>\n<p>A ce moment critique de notre \u00e9poque, le changement fondamental qui a commenc\u00e9 au 21\u00e8me si\u00e8cle a \u00e9t\u00e9 expos\u00e9\u00a0: la force qui a propuls\u00e9 si loin les individus s\u2019est invers\u00e9e d\u2019un ego personnel en un ego global, et nous lie tous dans un cercle vicieux, qui \u00e0 son tour \u00e0 entrain\u00e9 une s\u00e9ries d\u2019\u00e9v\u00e8nements qui ont chang\u00e9 le monde.<\/p>\n<ul>\n<li>L\u2019humanit\u00e9 est devenue un syst\u00e8me int\u00e9gral, mondial\u00a0en qui nous sommes tous interd\u00e9pendants.<\/li>\n<li>D\u00e8s l\u2019instant o\u00f9 l\u2019humanit\u00e9 est pass\u00e9e \u00e0 un syst\u00e8me int\u00e9gral et global, les r\u00e8gles qui s\u2019appliquent \u00e0 chacun, comme le syst\u00e8me de la nature, ont commenc\u00e9 \u00e0 s\u2019appliquer encore plus \u00e0 l\u2019humanit\u00e9. Parce que le syst\u00e8me de la nature aspire \u00e0 l\u2019\u00e9quilibre, la survie de tout syst\u00e8me d\u00e9pend de la mesure \u00e0 laquelle chacun de ses \u00e9l\u00e9ments re\u00e7oivent ce qui est n\u00e9cessaire \u00e0 son existence, et se sert du reste en faveur de tout le syst\u00e8me.<\/li>\n<li>Tant que nous continuons \u00e0 nous comporter \u00e9go\u00efstement les uns envers les autres (et ce malgr\u00e9 le fit que le monde soit devenu int\u00e9gr\u00e9), nous agissons contre les lois qui s\u2019appliquent \u00e0 tout syst\u00e8me ferm\u00e9 de la nature. De cette fa\u00e7on, nous sommes comme des cellules insatiables dans un organisme. Dans le cas du corps humain, le r\u00e9sultat est une tumeur canc\u00e9reuse, dans le cas de l\u2019humanit\u00e9, le r\u00e9sultat est une crise dans tous les domaines de la vie moderne.<\/li>\n<li>La solution \u00e0 la crise\u00a0: nous devons \u00e9lever notre r\u00e9seau de connexion \u00e0 un niveau vraiment global. Chaque personne doit reconnaitre la nature du monde dans lequel elle vit, et r\u00e9aliser qu\u2019au 21\u00e8me si\u00e8cle, le destin d\u2019un individu d\u00e9pend de son attitude envers les autres.<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<p>Du point de cette perspective, il est \u00e9vident que le nouveau monde qui est en train d\u2019apparaitre devant nous en ce d\u00e9but de 21\u00e8me si\u00e8cle n\u2019est pas celui qui demande des solutions mat\u00e9rielles, financi\u00e8res ou politiques, mais il demande avant tout une solution \u00e9ducative.<\/p>\n<p>&nbsp;<\/p>\n<p>One approach to crisis management proposes local and discrete solutions to each of the areas affected, such as the economy, politics, ecology, education, and so forth. We wish to offer a different and broader approach: we are faced with a global crisis, which therefore requires a global solution. But to suggest such a solution, we first need to analyze and comprehend the causes that have brought about this global crisis.<\/p>\n<p><strong>From Local Existence to Global Existence<\/strong><\/p>\n<p>From the dawn of history, humanity\u2019s propelling force has been the perpetual evolution of egoism. In the past, our built-in self-centeredness allowed humanity to survive, to grow, and eventually to thrive. The greater that our desire to satisfy our needs was, the more sophisticated were the ways we invented to satisfy them.<\/p>\n<p>At first, we lived in secluded clans. Then the clans grew and struggles over people and territory resulted. At the same time, we developed agriculture, which yielded more elaborate trade and commercial ties among us. Later still, social, cultural, and educational revolutions appeared on the scene, further strengthening the ties among us.<\/p>\n<p>The understanding that we could draw greater good from combining efforts and joining forces produced the industrial era (as well as the education system), followed by the modern era, and finally, the information revolution, which has raised connections among humans up to a whole new and sophisticated level. After tens of thousands of years, the world has become a global village, in which we are all connected socially, politically, and economically.<\/p>\n<p>And at this very point in time, the fundamental change that began in the 21st century has been exposed: the power that has propelled individuals thus far has been inverted from personal ego to global ego, and has tied us all in a vicious circle. This, in turn, induced a series of world-changing events:<\/p>\n<ul>\n<li>Humanity has become an integral, global system in which all are interdependent.<\/li>\n<li>From the moment humanity turned into an integral, global system, the rules that apply to any such system in nature have begun to apply even more importantly to humanity as well. Because nature\u2019s system always seeks balance, the survival of any system depends upon the extent to which each of its elements receives what is necessary for its existence, and uses the rest of its efforts to benefit the system as a whole.<\/li>\n<li>As long as we continue to relate to each other egoistically (despite the fact that the world has become integrated), we are acting against the laws which apply to any closed system in Nature. In this sense, we are like self-consuming cells in an organism. In the case of a human body, the result is a cancerous tumor. In the case of humanity, the result is a crisis in every realm of modern life.<\/li>\n<li>Solution to the crisis: We must elevate our network of connections into a truly global level. Each person must recognize the nature of the world we live in, and realize that in the 21st century, one\u2019s fate depends on one\u2019s attitude toward other people.<\/li>\n<\/ul>\n<p>From this perspective, it becomes clear that the new world appearing before us at the onset of the 21st century is not o.ne that requires material, financial, or political solutions.<br \/>\nRather, first and foremost, it requires an educational solution.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>L\u2019ann\u00e9e 2011 voit le monde au milieu d\u2019une crise multidimensionnelle qui se \u00ab\u00a0brassait\u00a0\u00bb depuis plusieurs ann\u00e9es, mais qui ne s\u2019est que r\u00e9cemment mat\u00e9rialis\u00e9e dans notre conscience.\u00a0\u00a0Nous sommes les t\u00e9moins d\u2019une crise \u00e9cologique en plus d\u2019un large point de rupture financier<span class=\"ellipsis\">&hellip;<\/span><\/p>\n<div class=\"read-more\"><a href=\"https:\/\/www.michaellaitman.com\/fr\/articles\/global-education-remedy-crisis\/\">Lire la suite &#8250;<\/a><\/div>\n<p><!-- end of .read-more --><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[19],"tags":[],"class_list":["post-528","post","type-post","status-publish","format-standard","hentry","category-articles"],"_links":{"self":[{"href":"https:\/\/www.michaellaitman.com\/fr\/wp-json\/wp\/v2\/posts\/528","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.michaellaitman.com\/fr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.michaellaitman.com\/fr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.michaellaitman.com\/fr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.michaellaitman.com\/fr\/wp-json\/wp\/v2\/comments?post=528"}],"version-history":[{"count":0,"href":"https:\/\/www.michaellaitman.com\/fr\/wp-json\/wp\/v2\/posts\/528\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.michaellaitman.com\/fr\/wp-json\/wp\/v2\/media?parent=528"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.michaellaitman.com\/fr\/wp-json\/wp\/v2\/categories?post=528"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.michaellaitman.com\/fr\/wp-json\/wp\/v2\/tags?post=528"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}